In search of doctrinal clarity…

This is Article #6 is a series on confronting apostasy in the church. You can read the last article HERE.


I began redefining my tree painting, bringing focus and detail to the blurred foliage. Adding dots of color, greens and blues, depth and visual clarity slowly returned.

Clarity… that magic word…

Clarity… Isn’t that what so many of us seek?

Clarity… Isn’t that what so many churches have forsaken?

 

 

 

In my last article, I discussed the three preliminary principles of motivation for confronting apostasy in one’s church:

  1. First, love must be your motivation in confronting apostasy.
  2. Second, self-sacrifice must be this love’s demonstration.
  3. The third principle I want to reiterate is this: Biblical truth is the issue.

If you have not read the last article, please do so before proceeding.

What the Bible says:

Dr. Paul M. Elliott of Teaching the Word Ministries has written an excellent series on what the Bible teaches us about confronting apostasy.

As he correctly points out, we have been given instructions through God’s Word:

So let me now come to the process itself. We find the process for dealing with apostasy, in fact for dealing with offenses of all kinds, given to us in Matthew 18:15-17. We find there a process set forth by the Lord Jesus Christ himself. Jesus said this:

If your brother sins against you, go and tell him his fault between you and him alone. If he hears you, you have gained your brother. But if he will not hear, take with you one or two more, that “by the mouth of two or three witnesses every word may be established.” And if he refuses to hear them, tell it to the church. But if he refuses even to hear the church, let him be to you like a heathen and a tax collector. (Matthew 18:15-17)

Here we find a four-step process:

  • First, go to your brother alone and make his offense known. If he hears you, you have gained your brother. The force of the original language is that if your brother will pay attention to what you are saying and will repent, you have helped your brother to escape from evil.
  • Second, if he will not hear you, take one or two others with you and speak to him again.
  • Third, if he still refuses to hear, bring the matter before the church as a body.
  • Fourth, if he refuses even to hear the church, then treat him not as your brother, but as an unbeliever.

Be humble, but alert:

Pastors are humans and make mistakes. A single departure from scripture may simply have been an honest mistake.

Still, it is prudent to keep in mind the words of John Calvin:

Truth is not always nurtured in the bosom of the pastors…

Private situations versus public situations:

Private sins should be confronted privately, while public sins should be confronted publicly.

The risk to souls posed by the public teaching of false doctrine is acutely emphasized by Dr. Elliott:

If someone has persisted in false teaching from the pulpit, or in a Sunday school class, or in a home Bible study, or has persistently written false teaching in books or other publications, this is a public matter. It is not a private sin. And so it immediately becomes a matter to be dealt with by the church as a body, and not on a private basis. That is because there is more than the spiritual welfare of one individual or a even handful of individuals at stake. The spiritual welfare of the entire church is at stake.

There are several Biblical examples of public confrontation, including:

  1. in the epistle of Third John: Apostle John said he was going to publicly confront Diotrephes, the pastor of a local church, about his falsehoods;
  2. and in Galatians chapter two: Apostle Paul publicly confronted the Apostle Peter at Antioch when Peter publicly strayed into legalism.

Expect hostility in return:

If there’s one thing you can count on it is resistance. In fact, the simple act of politely questioning, for example, a popular evangelist, is the one of the easiest ways to make yourself unpopular.

Dr. Elliott even gives real-life examples and probable outcomes to prepare you, which you can read about here.

Remember to be humble and steadfast in your defense of God’s Word. Accept hardship. Remember that souls are at stake.

The Truth is the goal.

Examples of public confrontations:

Public confrontations may take on different forms. Some choose to write, such as myself, others use technology such as Twitter or podcasts. Also, some people may choose local vestry meetings, et al.

Example 1:

What I am about to say may make you angry and cause me to lose favor in your sight. Nevertheless, I will proceed with love and with truth: Beth Moore is a hugely popular evangelist. She says many scripturally-based things, but, through her lack of Berean-diligence, a lack of exegesis and through her insistence on undisciplined allegorical interpretation, she has become, over the years, more and more prone to veering wildly off course (scripturally speaking).

For example, in November of 2017, Beth Moore tweeted the following:

BM1

In response, a minister tweeted a response:

BM2

It is utterly bizarre that Beth Moore would paint Noah as having some sort of negative instinct and then extend that negativity upon the rest of us.

Noah acted on faith:

By faith Noah, when warned about things not yet seen, in godly fear built an ark to save his family. By faith he condemned the world and became heir of the righteousness that comes by faith. – Hebrews 11:7

Noah’s faith in God is a positive example for us, not a negative one. The minister was right to correct Beth Moore’s scriptural folly.

Example 2:

Recently, at the MLK 50 conference, the ministerial visionaries of a world-infected doctrine – a false gospel obsessed with the aesthetics of pigmentation ratios in the pews – preached a false doctrine of superficial, identitarian justice.

In a brave response, two black theologians who rightly and Biblically reject the false category of race – Darrell B. Harrison and Virgil Walker – released two different podcasts (which I encourage you to listen to) denouncing the growing apostasy of this mankind-driven false doctrine within evangelical churches:

  1. MLK 50 CONFERENCE
  2. SIN BY PROXY

Harrison has also written an article for the Christian Post entitled, The Misleading Language of the Social Justice Movement.

***Since then, Harrison and Walker have also put out a podcast addressing false teachers, which can be found HERE.

Here’s the takeaway:

If you wish to save souls, if you wish to liberate others (and yourself) from the shackles of sin, doctrinal Truth is the answer. Those possessing a deep concern for others and a genuine love of Christ must safeguard The Word.

You will face many obstacles. You will face rejection from every direction; from foes, as well as from friends and from those with whom you believe you have alliances.

As I clearly state in the disclaimer to my website, “readers of this blog with likely be presented with an inconvenient truth at one point or another.”

The Truth matters.

Every voice matters.

Your voice matters.

Clarity matters.


There will be one, final post in this series. It will be the most difficult: What to do when your church fully rejects Gospel Truth?

Hades Rising: modern infanticide in the United Kingdom

Today, the United Kingdom is embracing the hellish swamp of world history paganism and heathenism…

 pexels-photo-208139

 

In Lives: Lycurgus 16, Greek historian Plutarch (48-122 A.D.) wrote of the medical inspections of infants by “elders,” and of the state-ordered murder of infants in Ancient Sparta under the ruler Lycurgus, a tyrannical central-planner:

“Nor was it in the power of the father to dispose of the child as he saw fit (as was his right in most heathen societies). He was obliged to carry (the newborn) child before certain men at a place called Lesche; these men were some of the elders of the tribe to which the child belonged; their business was to carefully view the infant, and, if they found it stout and well made, they gave order for its rearing and allotted to it one of the nine thousand shares of land above mentioned for its maintenance, but, if they found it puny and ill-shaped, ordered it to be taken to what was called the Apothetae (“depository”), a (large cave) under Mt. Taygetus (in the Peloponnese); as thinking it neither for the good of the child itself, nor for the public interest, that it should be brought up, if it did not, from the very outset, appear to be healthy and vigorous.” (emphasis mine)

Today, the United Kingdom is embracing the hellish swamp of world history paganism and heathenism… CONTINUE READING

 

An open letter to Senator Lamar Alexander, US Senator

The Honorable Lamar Alexander

Chairman of the Senate Health, Education, Labor & Pensions committee

United States Senate

CC United States Senators

March 17, 2018

 

Dear Senator Alexander,

It has come to my attention that President Trump has re-nominated Chai Feldblum to her position as commissioner of the Equal Employment Opportunity Commission (EEOC). This news has brought me grave concern.

On behalf of the American people, it is up to you and the rest of the Senate to remedy this unfortunate situation.

As you are aware, the EEOC deals with cases of workplace discrimination; having the power to enforce federal laws, investigate discrimination complaints, regulate and pursue legal charges against private businesses, and influence public opinion. It is imperative that any federal agency entrusted with such powers be steered by the conscientious counsel of unbiased leadership. Continue Reading….

It’s time to talk about confronting apostasy

It’s time to talk about confronting apostasy

This is an ongoing, artistic and pastoral series on ending apostasy in the church: this is post 6 of the series. You can read the previous posts by clicking on the links below.
Post 1: Melted Crayons and Smothered Light
Post 2: Trees Are Not Brown & Other Truths
Post 3: Blurring Right & Wrong, a Lesson from Charlottesville
Post 4: The Illusion of Holiness & Shadow-barren Trees
Post 5: We are the antibodies of the church, the soldiers of Christ

20180303_115038

It’s time for confrontation.

 

After having applied a light blue paint in clusters to create the illusion of leaves, I made the mistake of then applying teal and white paint in horizontal strokes. The net result was a blurred mess.

 

While I stood there in my kitchen, assessing the blurred state which I had inflicted upon the foliage of my tree, I had a revelation.

 

“Blurring” has been a recurrent theme through this project: blurring the line between right and wrong, truth and lie, good and evil. Confusion and distortion are the tools of apostates, of those who live in darkness, seeking to dim our places and sources of light, holiness, and righteousness.

Before the “Blurr”

c

After the “Blurr”

b

When we choose to allow false teachers to persist unreproached, against the wishes of God, we further the destructive forces of confusion (the blurring) within the body of Christ.

 

Inaction is action.

 

When I was a toddler, my family moved away from the city, in part so that my older sisters could attend safer, better schools. Since there was no Episcopal Church out in our area, my parents and a handful of close friends founded a new church.

From the Church of the Annunciation’s website:

On January 10, 1988, twelve families gathered together on a cold winter day in the auditorium of the Cordova Center. There was no heat, only a borrowed kerosene heater from a neighboring ballet class. The group gathered as pioneers, establishing a new Episcopal Church in the growing Cordova community. On October 14th, 1988, with donated altar hangings, a bell, an organ and fixtures from all over the diocese, this group officially became the mission of Church of the Annunciation.

On January 9, 1994, the current church building was completed, dedicated and opened

Annunciation

Over the years, while our little church was growing, so too was an apostate movement within the national church. This heretical movement was secretive, clever, persistent, and patient in its slow, steady infiltration. Congregants across the country remained blissfully unaware.

 

More and more bad actors quietly rose to positions of power.

 

There was no national response.

There was no public rebuke.

There was no correction.

 

There was no confrontation.

 

Although this apostasy had not taken place in our little church, it was taking place in other churches. People knew and did nothing. Scriptural warnings had been ignored; the scriptural-outlined responsibilities of congregants and leaders were neglected.

 

As a result, the national church was officially hijacked by idolaters, worshipers of the flesh. The entire Episcopal Church of America has become captives of the philosophy of man (Colossians 2:8).

 

Our little church is ours no more.

 

Blurring the truth is evil. Allowing it to stand only aids in the spread of darkness.

 

But, what should you do?

How should you confront apostasy in your church?

 

“If anyone causes one of these little ones–those who believe in me–to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea.” Matthew 18:6

 

Scripture provides us with ways of confronting heresy, depending on whether that heresy is (A) private or (B) public.

 

For example, although I no longer belong to the Episcopal Church, Christ’s words in Matthew 18:6 haunt me. Because the Episcopal Church of America (ECUSA) is now going public with their false ideology, many souls are at risk. Thus, ECUSA must be publicly confronted.

 

While we’ll explore this subject in depth in my next post, you can read my public rebukes of ECUSA here and here.

 

For today, you have an important task:

Before you begin confronting apostasy in your church, you must prepare you heart and mind, pray for guidance, and examine your motives. As Rev. Elliot points out, there are three principles to consider:

  • First, love must be your motivation in confronting apostasy.If you have in mind any motivation other than the preciousness of Christ, the preciousness of His truth, and the preciousness of His true church, then you need to think twice. Now, I do not say that to discourage you from doing what the Bible says you must do. Your duty is clear. But you must constantly, continually check your motivation and make sure that by God’s grace you keep it pure. And that motivation must be love for Christ, and His church, and His truth.
  • Second, self-sacrifice must be this love’s demonstration.Confronting false teaching and apostasy is not the easy thing to do. Let me speak to you from experience. If you find that God has put you in the place of having to confront false teaching, you will find that it is going to be exceedingly time-consuming. It will take much prayer. It will take much effort. It will require you to spend much time in God’s Word. You will find yourself spending much time in dealing with people on both sides of the issue – people who are for the truth and people who are against the truth. It will take much discipline to stay the course.

You will need the whole armor of God. This is a spiritual battle of the most intense kind. Once again, I say this not by way of discouragement. Your duty is clear, and God will bless you for doing that duty in ways you may not immediately understand. But you must constantly, continually rely upon the Word of God as your authority and the Spirit of God as your teacher, and guide, and strength during the entire process. You will need to constantly check yourself for any danger signs that you are operating in the flesh. Remember that God’s strength is made perfect in weakness (2 Corinthians 12:9). Remember that the work is done “not by might nor by power but by My Spirit saith the Lord” (Zechariah 4:6).

  • The third principle I want to reiterate is this:Biblical truth is the issue. We are to speak the truth in love. The issue in confronting apostasy is always God’s truth. The issue is not persons, or personalities, or reputations, or creeds, or confessions, or anything else. Do not let any of these other things become the issue. Do not do that yourself, and do not let anyone else do it. If anyone tries to do that, you must endeavor to bring the focus back to the issue of truth and error. The Lord Jesus Christ said in John chapter 17 that God’s truth is that which sanctifies. It is truth that sets the genuine believer apart from the imposter. It is God’s truth that separates false teachers from the faithful ones.

 

As I begin to confront the “blurred” imagery of my painting, I ask that you take this topic to God. Pray, consider, wrest. Are you ready to take on this task? What are you willing to do?

UPDATE! Episcopal Church doubles down on bad, plays dumb

On February 2nd,  I reported on a resolution that was passed in the Washington D.C. diocese of the Episcopal Church (ECUSA). The resolution calls for all future updates to the Book of Common Prayer (the liturgies) “to avoid the use of gendered pronouns for God.”

The news of the passage of the resolution was widely received with dismay, and a plethora of criticisms toward ECUSA have followed.

Now, the Episcopal Church has responded…. continue reading.

The Episcopal Church has a God Problem

pexels-photo-208216

Last week, the Washington D.C. diocese of the Episcopal Church (ECUSA) adopted a resolution that seeks to permanently alter the language found within all future updates of the Book of Common Prayer to reflect the diocese’s newly adopted non-gendered version of God.

This resolution will be presented for adoption nationally later this year.

Continue reading…

Antibodies of the church, soldiers of Christ

In this way, each of us has a special role to play: the role of a righteous antibody. – We are the antibodies of the church: righteous fighters, salvation’s soldiers.

Project 3, post 5: We are the antibodies of the church, the soldiers of Christ

This is the 5th part of Project 3. You can read Part 1 HERE, Part 2 HERE, Part 3 HERE, and Part 4 HERE.

 

Periodically we are treated to the sight of a rainbow stretching wide across the sky, or vivid sunsets of red and pink, purple and blue. During such times, the colors that we typically spot in the landscape of God’s plentiful earth, we can also find high above, beautifully complimenting the pastel sky.

 

To mimic these stunning moments of symmetry, testaments to the splendor of the Almighty, I began bringing the colors found in the sky and in the foliage of the tree in my on-going piece down into the grassy meadow below.

 

Note: Painting involves mixing paints to create various colors. Because of this, it is important to stagger the stages of your painting, keeping in mind the paint you wish to use in multiple areas should be carried out in a fashion that does not lend itself to the premature drying-out of your paints.

 

Artistic process:

 

  • First, I redefined the border between the meadow with a simple, thin brown line. Next, I used a matte black to define the roots of the tree, creating shadows. White was added to define highlights and add the illusion of texture and dimension.

 

  • Using the tip of my pinky finger, I smudged the black paint onto the canvas, drawing it out away from the roots, creating depth. I also smudged black along various areas of the grass away from the roots of the tree.

 

  • Again, using the tip of my pinky finger, I smudged teal paint along the outside of the shadows beneath the tree. The dark, teal-gray paint was the same color I used as the base color for the foliage of the tree. Like the black, I carried this color into the broader body of grass.

a

I observed the many shades of reds and oranges and flecks of yellow which were so vibrant in the sky of the piece.

 

Keeping in mind that the tree’s broad branches would, in real life, cast a shadow upon the ground below, I plotted areas toward the edges of the canvas that would remain brightly lit from the vibrant sun.

 

  • Using a half-inch wide, flat-faced brush with stiff bristles, I used left to right dragging stroke to punctuate the grassy field with reds and oranges and hints of creamy yellow. The yellow was used to emphasize the most sunlit areas of the landscape.

 

When painting landscapes, the infusion of darks and lights and various colors can serve to define elevation changes of the earth.

b

Sprigs of grass can be added to these elevation indicators to further develop the impression of fluctuations in elevation, such as with small mounds or sloping hills, as seen in the example (below) of a different painting.

20180123_093927

  • Mixing paints, I created five different shades of green, from very light to very dark.

 

  • Using a small, very thin, round-tipped brush, I applied sprigs of grass with brisk strokes upward; starting at the base of the blade of grass and then sweeping upward.

 

  • I also used the green paint to further define the earthen base for the grass. I applied a few random lines, from left to right, and pulls blades of grass out and upward from each.

 

  • Lighter shades of green were used in areas of direct sunlight; darker shades in the shadows.

 

  • I made sure to sporadically group clumps of grass around the roots of the tree to create depth.

 

I stood back a few feet from the painting and observed the balance of color. Having carried colors from the sky and the dark grayish-teal down into the meadow, I decided to add one last touch.

 

  • Using the same, round brush I had used to apply the vibrant, deep blue “dots” in the foliage of the tree, I carried that color and the dots down into the grass.

 

  • I applied the dots heavily around the base of the tree; then thinned them outward.

 

The below image shows the painting as completed after the above steps.

e2

Reflection:

 

As I stood back to take in the piece, at all that I had done thus far, those bright blue dots popped out at me. Those vibrant dots felt as if they were alive; tiny balls of energy, as if the very life source of the meadow and of the grand ol’ tree itself.

 

As I gazed up my painting I realized that those splendid bits of blue were symbolic embodiments of the souls of Bible-believing, faithful Christians…

 

Throughout this project – dealing with the need for the body of Christ to reclaim our churches from the grips of apostacy – I have written at length about the need for each one of us to take responsibility for both reading and studying God’s precious Word, and for safeguarding His Word from misapplication and abuse. We must hold tight to sound doctrine.

 

In this way, each of us has a special role to play: the role of a righteous antibody.

 

Scattered amongst the branches of the tree and sprinkled in the meadow below, each vibrant blue dot – each dedicated, Bible-believing Christian – acts as an antibody, serving to prohibit the infection of heresy from progressing. If we each do our job, we prevent the disease from running rampant.

 

For this reason we have a very important task: In essence, we must be missionaries within our own congregations, apostles within our own churches.

 

We are the antibodies of the church: righteous fighters, salvation’s soldiers.

 

And, that’s a pretty cool thing indeed!

 

So, now I wish to close from a few verses from 2 Timothy:

2 Timothy 2New Living Translation (NLT)

A Good Soldier of Christ Jesus

Timothy, my dear son, be strong through the grace that God gives you in Christ Jesus. You have heard me teach things that have been confirmed by many reliable witnesses. Now teach these truths to other trustworthy people who will be able to pass them on to others.

Endure suffering along with me, as a good soldier of Christ Jesus.Soldiers don’t get tied up in the affairs of civilian life, for then they cannot please the officer who enlisted them. And athletes cannot win the prize unless they follow the rules. And hardworking farmers should be the first to enjoy the fruit of their labor. Think about what I am saying. The Lord will help you understand all these things.

Always remember that Jesus Christ, a descendant of King David, was raised from the dead. This is the Good News I preach. And because I preach this Good News, I am suffering and have been chained like a criminal. But the word of God cannot be chained. 10 So I am willing to endure anything if it will bring salvation and eternal glory in Christ Jesus to those God has chosen.

11 This is a trustworthy saying:

If we die with him,
we will also live with him.
12 If we endure hardship,
we will reign with him.
If we deny him,
he will deny us.
13 If we are unfaithful,
he remains faithful,
for he cannot deny who he is.