Court affidavit: Church that defended violent pedophile run by sex predator

statue-church-amor-cupidLast week I obtained court affidavits proving that a Vermont church that came to the defense of a violent pedophile in 2016, is itself headed by a convicted sexual predator.

Now a “pastor” for Fellowship Bible Church, John Longaker was a trusted teacher at a Christian school in Pennsylvania when he sexually abused his 14 year old student.

And I have the court affidavits to prove it.

I have PUBLISHED the court documents in my in-depth article on this matter at NOQ Report…  continue reading…

The Courage to Say Goodbye to the Church of Rotten Fruit

Christ simply said, “I never knew you. Go away from Me, you who do wrong!”

Project 3, Post 7: The Courage to Say Goodbye to the Church of Rotten Fruit

This is my final post in this series on dealing with apostasy, with heresy in our churches. This post will be the most difficult for you to read, to hear. There comes a time when courage is needed to overcome our fears and also, perhaps more importantly, our immense sadness.

You may read PART 6 HERE, PART 5 HERE, PART 4 HERE, PART 3 HERE, PART 2 HERE, AND PART 1 HERE.

Before I continue, take a moment to pray with me:

Lord,

Please bless each reader, sending the Holy Spirit to guide them as they read this important post. Grant each individual Your holy power to read, to hear, and to interpret Your Word, Your Gospel with Your divine wisdom. Grant each one of Your precious children the Courage needed to use the information below for Your Holy Purposes. Please send Your angels to protect them, Lord.

In the name of your son, Our Lord and Savior Jesus Christ, Amen.

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The finished painting of the tree.

Let us begin…

Imagine for a moment that you are walking through a forest, your dearest friend at your side.

Together you remark on the many trees: some trees are very large, with outstretched branches, while other trees are far slighter in stature, able to nimbly sway in the breeze. All of the trees in this forest are beautiful.

The two if you soon come upon a fork in the path.

To the left, the heavily trodden path widens, and it appears smooth and welcoming.

To the right, the path is far narrower, with spouts of grass peeking through the seldom-trodden dirt. In the distance you can see hills.

After a short argument, you and your friend decide to go your separate ways:

Your friend adamantly chooses to venture down path to the left.

You, conversely, choose the path to the right.

“A wise man’s heart inclines to the right, but the heart of a fool to the left.”

Ecclesiastes 10:2

As you walk along the narrow path, you notice that the many trees have borne fruit, even the smaller ones.

Thirsty from your walk, you pick a plum from one of the trees as you pass. The fruit is crisp and sweet. The juices drip down your chin.

As you continue walking, a soft rain shower soothes you from the sun’s warm rays and quenches the thirst of the many trees along the path.

After some time had passed, you came to realize that each of the trees along the narrow path are a congregation of believers.

You could hear a multitude of voices singing hymns of praise emanating from within the trees. Though he road is narrow and bumpy at times, you discovered that a guiding hand was readily there to steady you should you stumble.

Having heeded the Lord’s call to “Expel the wicked persons from among you,” the multitude were in holy unity in righteousness, “all of the believers were in one heart and mind,” as the anointed among them preached the One, the Only, the Holy Good News! (1 Corinthians 5:13; Acts 4:32; Galatians 1:7)

You found yourself filled with joy, your load lifted.

“Go in through the narrow door.

The door is wide and the road is easy that leads to hell.

Many people are going through that door.

But the door is narrow and the road is hard that leads to life that last forever.

Few people are finding it.”

Matthew 7:13-14

This was not the case for your dearest friend who chose to wander leftward down the wide path…

He, too, heard singing and saw many people gathering within each of the giant trees.

He heard enthusiastic preachers shouting sermons to the masses.

Walking the wide path among many large and beautiful trees, your friend, too, became thirsty.

He, too, picked a plum to moisten his mouth.

However, the plum was rotten.

When he bit into the plum he found the fruit to be dry and sour, and his mouth became filled with worms.

Still, your friend was convinced that a good fruit could be found among such beautiful, powerful, grand trees.

He searched and he searched for one good fruit.

As your friend walked onward, he passed several strangers fleeing the wide path toward the narrow road which you, yourself, had taken.

One stranger warned your friend to not be deceived by the grandeur and beauty of the large trees lining the smooth, well-trodden path, proclaiming that Satan himself masquerades as an angel of light,” (2 Corinthians 11:14).

The other stranger reminded him, Do not deceive yourselves. If any of you think you are wise by the standards of this age, you should become “fools” so that you may become wise,” (1 Corinthians 3:18).

“Come with us,” the strangers pleaded.

Yet, your dearest friend thought himself to be quite wise. Thus, he continued his search for good fruit, traveling further down the wide road.

And as the two kindly strangers fled the wide path for the narrow, saddened by their inability to convince your dear friend to join them in reversing course, the two strangers were comforted by whispers of reassurance from Christ, His words spoken upon their hearts.

Christ softly instructed the strangers, Let the dead bury their own dead, but you go and proclaim the kingdom of God,” (Luke 9:60).

Meanwhile, your dearest friend, his throat parched, his brow wet from the warm sun, continued his search for a piece of good fruit down the wide path…

One fruit after another, all of the fruit was rotten, and your dearest friend’s thirst was left unquenched.

Before long, as he walked the wide road, the air became clouded with smoke. With each step he saw fewer and fewer trees, but more and more stumps where trees had one been.

Finally, your dearest friend came upon a giant inferno; thick black smoke bellowed upward into the air.

In the fire he could see the burnt remnants of trees. He could hear cries of agony: these were the cries of the parishioners, of the proud  preachers, as they called out to God above.

Your dear friend heard the tormented calls from the enthusiastic preachers, hollering “Lord, Lord, did we not preach in Your Name? Did we not put out demons in Your Name? Did we not do many powerful works in Your Name?”

Finally, as your friend stood there by the raging fire, he heard Christ answer those preachers and those congregants with an abrupt condemnation.

Christ simply said, “I never knew you. Go away from Me, you who do wrong!” (Matthew 7:23).

“Watch out for false teachers.

They come to you dressed as if they were sheep. On the inside they are hungry wolves.

You will know them by their fruit. Do men pick grapes from thorns? Do men pick figs from thistles? It is true, every good tree has good fruit. Every bad tree has bad fruit. A good tree cannot have bad fruit. A bad tree cannot have good fruit.

Every tree that does not have good fruit is cut down and thrown into the fire.

So, you will know them by their fruit.”

Matthew 7:15-20

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The finished painting of the tree.

“Assuredly the New Theology can do no good towards God or man; it, has no adaptation for it. If it were preached for a thousand years by all the most earnest men of the school, it would never renew a soul, nor overcome pride in a single human heart.”

Charles Spurgeon

Now, let’s put this into context.

Our American churches are ripe with apostasy, limbs hang drooped, heavy from fouled fruit.

Loving correction under our present circumstances is difficult and the chances of success are grim, considering the advanced stage of Biblical departure in which many churches now find themselves.

More often than not, and this is especially true for denominational churches, a church’s leadership will turn a blind eye to apostasy/heresy when confronted with the truth.

Some churches will claim that objections weren’t submitted in proper form, and, at other churches, a laundry list of regulations/restrictions/red tape will spring forth preventing concerns from ever being addressed. Still, at other churches, the elders will huddle around the accused to shield him from rebuke… all the while these same elders cast doubts upon your credibility.

Some denominations have handed over far too much power to councils or organizations, elevating the voices of a few men while providing these men the image of legitimacy which comes with fancy titles. These small groups of cohorts (such as the Southern Baptists’ Ethics and Religious Liberty Commission, for example) are easily taken over by those who ambitiously seek their own glory and who wish to further their own agendas at the expense of the Gospel Truth.

The reality of our present circumstances is this: churches and their organizations will, far more often than not, punish the person(s) who shine a light onto the error taking place, while protecting the perpetrators from correction, ensuring the perpetrators’ reputations remain intact.

“A wise son heeds his father’s instruction, but a mocker does not respond to rebukes.”

Proverbs 13:1

REMEMBER, it only takes a tiny amount of yeast to make the entire loaf of bread rise (Galatians 5:7-9). It only takes a little bit of error to pervert the whole of your church, sending it down the wide, easy, heavy-trodden road to Hell.

When error is not addressed, it grows.

Or, as Paul aptly put it,their message will spread like cancer,” (2 Timothy 2:17).

Do you expect for a church which has abandoned core truths to put a sign out advertising their apostasy?

No way!

As scripture informs, the departure from the narrow path onto the wide road to Hell will occur subtly, undetected, with many unaware (Jude 4).

As the Rev., Dr. Paul Elliot has stated:

“Like cancer in the human body, false teaching in the body of the church begins undetected and unrecognized. By the time Christians who are still true to the Word of God recognize the cancer of false teaching and are stirred to action, often it is too late to stop its deadly progress. The damage has been done, and a spiritual crisis is upon the church.” 

So, then what?

What should you do if efforts at correction have passed by unheeded?

This, sweet beloved, is where your own path may take a heart wrenching turn.

Thus, bearing in mind Christ’s warning that that the path to salvation is narrow, and that only a few will find it, because the wide road often mimics the narrow road… and bearing in mind that the wide road leads to Hell… You must LEAVE.

That’s right: you must bid farewell to your beloved church. And you must welcome the sadness and the mourning that such a departure will assuredly bring upon you with a joyful, humble heart.

Do not be yoked together with unbelievers. For what partnership can consist of righteousness and lawlessness? Or what fellowship can light have with darkness?”

 2 Corinthians 6:14

Yes, you will in deed mourn, as I have been mourning since departing from my own beloved church.

Yet, there is but one True Body of Christ.

It does not consist of four walls. Nor a particular denomination. Nor a wide, liberal tent. For if it did, then the late, great Charles Spurgeon wouldn’t have left the Baptist Union.

Nor does not constitute a schism to depart from an apostate church or  an apostate denomination.

Rather, it does constitute a schism to remain yoked to the unrighteous.

If we were destined to remain in unity with evil (which we should never do), then the late, great Dr. J. Gresham Machen wouldn’t have departed the Presbyterian Church of the USA.

In your cowardice, you perpetuate a schism within the true body of Christ by remaining tied to those who have chosen a the wide path, the popular path, the easy path  that ultimately leads to Hell.

Having gone through this myself, I can attest to the difficulty of this matter. Yet, I rest assured, my burdens cast upon Christ, my heart unstirred and free from regret.

Just as the two strangers in the story above, I am comforted by Christ’s instructions: Let the dead bury their own dead, but you go and proclaim the kingdom of God,” (Luke 9:60).

And so it is now that I leave you with my sincere prayers… and I leave you in the loving care of our Lord Jesus Christ as I close with the profound words of Dr. Machen:

“If the liberal party really obtains full control of the councils of the Church, then no evangelical Christian can continue to support the Church’s work… To do so would mean the most terrible bloodguiltiness which it is possible to conceive. If the liberal party, therefore, really obtains control of the Church, evangelical Christians must be prepared to withdraw no matter what it costs. Our Lord has died for us, and surely we must not deny Him for favor of men.”

In search of doctrinal clarity…

This is Article #6 is a series on confronting apostasy in the church. You can read the last article HERE.


I began redefining my tree painting, bringing focus and detail to the blurred foliage. Adding dots of color, greens and blues, depth and visual clarity slowly returned.

Clarity… that magic word…

Clarity… Isn’t that what so many of us seek?

Clarity… Isn’t that what so many churches have forsaken?

 

 

 

In my last article, I discussed the three preliminary principles of motivation for confronting apostasy in one’s church:

  1. First, love must be your motivation in confronting apostasy.
  2. Second, self-sacrifice must be this love’s demonstration.
  3. The third principle I want to reiterate is this: Biblical truth is the issue.

If you have not read the last article, please do so before proceeding.

What the Bible says:

Dr. Paul M. Elliott of Teaching the Word Ministries has written an excellent series on what the Bible teaches us about confronting apostasy.

As he correctly points out, we have been given instructions through God’s Word:

So let me now come to the process itself. We find the process for dealing with apostasy, in fact for dealing with offenses of all kinds, given to us in Matthew 18:15-17. We find there a process set forth by the Lord Jesus Christ himself. Jesus said this:

If your brother sins against you, go and tell him his fault between you and him alone. If he hears you, you have gained your brother. But if he will not hear, take with you one or two more, that “by the mouth of two or three witnesses every word may be established.” And if he refuses to hear them, tell it to the church. But if he refuses even to hear the church, let him be to you like a heathen and a tax collector. (Matthew 18:15-17)

Here we find a four-step process:

  • First, go to your brother alone and make his offense known. If he hears you, you have gained your brother. The force of the original language is that if your brother will pay attention to what you are saying and will repent, you have helped your brother to escape from evil.
  • Second, if he will not hear you, take one or two others with you and speak to him again.
  • Third, if he still refuses to hear, bring the matter before the church as a body.
  • Fourth, if he refuses even to hear the church, then treat him not as your brother, but as an unbeliever.

Be humble, but alert:

Pastors are humans and make mistakes. A single departure from scripture may simply have been an honest mistake.

Still, it is prudent to keep in mind the words of John Calvin:

Truth is not always nurtured in the bosom of the pastors…

Private situations versus public situations:

Private sins should be confronted privately, while public sins should be confronted publicly.

The risk to souls posed by the public teaching of false doctrine is acutely emphasized by Dr. Elliott:

If someone has persisted in false teaching from the pulpit, or in a Sunday school class, or in a home Bible study, or has persistently written false teaching in books or other publications, this is a public matter. It is not a private sin. And so it immediately becomes a matter to be dealt with by the church as a body, and not on a private basis. That is because there is more than the spiritual welfare of one individual or a even handful of individuals at stake. The spiritual welfare of the entire church is at stake.

There are several Biblical examples of public confrontation, including:

  1. in the epistle of Third John: Apostle John said he was going to publicly confront Diotrephes, the pastor of a local church, about his falsehoods;
  2. and in Galatians chapter two: Apostle Paul publicly confronted the Apostle Peter at Antioch when Peter publicly strayed into legalism.

Expect hostility in return:

If there’s one thing you can count on it is resistance. In fact, the simple act of politely questioning, for example, a popular evangelist, is the one of the easiest ways to make yourself unpopular.

Dr. Elliott even gives real-life examples and probable outcomes to prepare you, which you can read about here.

Remember to be humble and steadfast in your defense of God’s Word. Accept hardship. Remember that souls are at stake.

The Truth is the goal.

Examples of public confrontations:

Public confrontations may take on different forms. Some choose to write, such as myself, others use technology such as Twitter or podcasts. Also, some people may choose local vestry meetings, et al.

Example 1:

What I am about to say may make you angry and cause me to lose favor in your sight. Nevertheless, I will proceed with love and with truth: Beth Moore is a hugely popular evangelist. She says many scripturally-based things, but, through her lack of Berean-diligence, a lack of exegesis and through her insistence on undisciplined allegorical interpretation, she has become, over the years, more and more prone to veering wildly off course (scripturally speaking).

For example, in November of 2017, Beth Moore tweeted the following:

BM1

In response, a minister tweeted a response:

BM2

It is utterly bizarre that Beth Moore would paint Noah as having some sort of negative instinct and then extend that negativity upon the rest of us.

Noah acted on faith:

By faith Noah, when warned about things not yet seen, in godly fear built an ark to save his family. By faith he condemned the world and became heir of the righteousness that comes by faith. – Hebrews 11:7

Noah’s faith in God is a positive example for us, not a negative one. The minister was right to correct Beth Moore’s scriptural folly.

Example 2:

Recently, at the MLK 50 conference, the ministerial visionaries of a world-infected doctrine – a false gospel obsessed with the aesthetics of pigmentation ratios in the pews – preached a false doctrine of superficial, identitarian justice.

In a brave response, two black theologians who rightly and Biblically reject the false category of race – Darrell B. Harrison and Virgil Walker – released two different podcasts (which I encourage you to listen to) denouncing the growing apostasy of this mankind-driven false doctrine within evangelical churches:

  1. MLK 50 CONFERENCE
  2. SIN BY PROXY

Harrison has also written an article for the Christian Post entitled, The Misleading Language of the Social Justice Movement.

***Since then, Harrison and Walker have also put out a podcast addressing false teachers, which can be found HERE.

Here’s the takeaway:

If you wish to save souls, if you wish to liberate others (and yourself) from the shackles of sin, doctrinal Truth is the answer. Those possessing a deep concern for others and a genuine love of Christ must safeguard The Word.

You will face many obstacles. You will face rejection from every direction; from foes, as well as from friends and from those with whom you believe you have alliances.

As I clearly state in the disclaimer to my website, “readers of this blog with likely be presented with an inconvenient truth at one point or another.”

The Truth matters.

Every voice matters.

Your voice matters.

Clarity matters.


There will be one, final post in this series. It will be the most difficult: What to do when your church fully rejects Gospel Truth?

Hades Rising: modern infanticide in the United Kingdom

Today, the United Kingdom is embracing the hellish swamp of world history paganism and heathenism…

 pexels-photo-208139

 

In Lives: Lycurgus 16, Greek historian Plutarch (48-122 A.D.) wrote of the medical inspections of infants by “elders,” and of the state-ordered murder of infants in Ancient Sparta under the ruler Lycurgus, a tyrannical central-planner:

“Nor was it in the power of the father to dispose of the child as he saw fit (as was his right in most heathen societies). He was obliged to carry (the newborn) child before certain men at a place called Lesche; these men were some of the elders of the tribe to which the child belonged; their business was to carefully view the infant, and, if they found it stout and well made, they gave order for its rearing and allotted to it one of the nine thousand shares of land above mentioned for its maintenance, but, if they found it puny and ill-shaped, ordered it to be taken to what was called the Apothetae (“depository”), a (large cave) under Mt. Taygetus (in the Peloponnese); as thinking it neither for the good of the child itself, nor for the public interest, that it should be brought up, if it did not, from the very outset, appear to be healthy and vigorous.” (emphasis mine)

Today, the United Kingdom is embracing the hellish swamp of world history paganism and heathenism… CONTINUE READING

 

An open letter to Senator Lamar Alexander, US Senator

The Honorable Lamar Alexander

Chairman of the Senate Health, Education, Labor & Pensions committee

United States Senate

CC United States Senators

March 17, 2018

 

Dear Senator Alexander,

It has come to my attention that President Trump has re-nominated Chai Feldblum to her position as commissioner of the Equal Employment Opportunity Commission (EEOC). This news has brought me grave concern.

On behalf of the American people, it is up to you and the rest of the Senate to remedy this unfortunate situation.

As you are aware, the EEOC deals with cases of workplace discrimination; having the power to enforce federal laws, investigate discrimination complaints, regulate and pursue legal charges against private businesses, and influence public opinion. It is imperative that any federal agency entrusted with such powers be steered by the conscientious counsel of unbiased leadership. Continue Reading….

It’s time to talk about confronting apostasy

It’s time to talk about confronting apostasy

This is an ongoing, artistic and pastoral series on ending apostasy in the church: this is post 6 of the series. You can read the previous posts by clicking on the links below.
Post 1: Melted Crayons and Smothered Light
Post 2: Trees Are Not Brown & Other Truths
Post 3: Blurring Right & Wrong, a Lesson from Charlottesville
Post 4: The Illusion of Holiness & Shadow-barren Trees
Post 5: We are the antibodies of the church, the soldiers of Christ

20180303_115038

It’s time for confrontation.

 

After having applied a light blue paint in clusters to create the illusion of leaves, I made the mistake of then applying teal and white paint in horizontal strokes. The net result was a blurred mess.

 

While I stood there in my kitchen, assessing the blurred state which I had inflicted upon the foliage of my tree, I had a revelation.

 

“Blurring” has been a recurrent theme through this project: blurring the line between right and wrong, truth and lie, good and evil. Confusion and distortion are the tools of apostates, of those who live in darkness, seeking to dim our places and sources of light, holiness, and righteousness.

Before the “Blurr”

c

After the “Blurr”

b

When we choose to allow false teachers to persist unreproached, against the wishes of God, we further the destructive forces of confusion (the blurring) within the body of Christ.

 

Inaction is action.

 

When I was a toddler, my family moved away from the city, in part so that my older sisters could attend safer, better schools. Since there was no Episcopal Church out in our area, my parents and a handful of close friends founded a new church.

From the Church of the Annunciation’s website:

On January 10, 1988, twelve families gathered together on a cold winter day in the auditorium of the Cordova Center. There was no heat, only a borrowed kerosene heater from a neighboring ballet class. The group gathered as pioneers, establishing a new Episcopal Church in the growing Cordova community. On October 14th, 1988, with donated altar hangings, a bell, an organ and fixtures from all over the diocese, this group officially became the mission of Church of the Annunciation.

On January 9, 1994, the current church building was completed, dedicated and opened

Annunciation

Over the years, while our little church was growing, so too was an apostate movement within the national church. This heretical movement was secretive, clever, persistent, and patient in its slow, steady infiltration. Congregants across the country remained blissfully unaware.

 

More and more bad actors quietly rose to positions of power.

 

There was no national response.

There was no public rebuke.

There was no correction.

 

There was no confrontation.

 

Although this apostasy had not taken place in our little church, it was taking place in other churches. People knew and did nothing. Scriptural warnings had been ignored; the scriptural-outlined responsibilities of congregants and leaders were neglected.

 

As a result, the national church was officially hijacked by idolaters, worshipers of the flesh. The entire Episcopal Church of America has become captives of the philosophy of man (Colossians 2:8).

 

Our little church is ours no more.

 

Blurring the truth is evil. Allowing it to stand only aids in the spread of darkness.

 

But, what should you do?

How should you confront apostasy in your church?

 

“If anyone causes one of these little ones–those who believe in me–to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea.” Matthew 18:6

 

Scripture provides us with ways of confronting heresy, depending on whether that heresy is (A) private or (B) public.

 

For example, although I no longer belong to the Episcopal Church, Christ’s words in Matthew 18:6 haunt me. Because the Episcopal Church of America (ECUSA) is now going public with their false ideology, many souls are at risk. Thus, ECUSA must be publicly confronted.

 

While we’ll explore this subject in depth in my next post, you can read my public rebukes of ECUSA here and here.

 

For today, you have an important task:

Before you begin confronting apostasy in your church, you must prepare you heart and mind, pray for guidance, and examine your motives. As Rev. Elliot points out, there are three principles to consider:

  • First, love must be your motivation in confronting apostasy.If you have in mind any motivation other than the preciousness of Christ, the preciousness of His truth, and the preciousness of His true church, then you need to think twice. Now, I do not say that to discourage you from doing what the Bible says you must do. Your duty is clear. But you must constantly, continually check your motivation and make sure that by God’s grace you keep it pure. And that motivation must be love for Christ, and His church, and His truth.
  • Second, self-sacrifice must be this love’s demonstration.Confronting false teaching and apostasy is not the easy thing to do. Let me speak to you from experience. If you find that God has put you in the place of having to confront false teaching, you will find that it is going to be exceedingly time-consuming. It will take much prayer. It will take much effort. It will require you to spend much time in God’s Word. You will find yourself spending much time in dealing with people on both sides of the issue – people who are for the truth and people who are against the truth. It will take much discipline to stay the course.

You will need the whole armor of God. This is a spiritual battle of the most intense kind. Once again, I say this not by way of discouragement. Your duty is clear, and God will bless you for doing that duty in ways you may not immediately understand. But you must constantly, continually rely upon the Word of God as your authority and the Spirit of God as your teacher, and guide, and strength during the entire process. You will need to constantly check yourself for any danger signs that you are operating in the flesh. Remember that God’s strength is made perfect in weakness (2 Corinthians 12:9). Remember that the work is done “not by might nor by power but by My Spirit saith the Lord” (Zechariah 4:6).

  • The third principle I want to reiterate is this:Biblical truth is the issue. We are to speak the truth in love. The issue in confronting apostasy is always God’s truth. The issue is not persons, or personalities, or reputations, or creeds, or confessions, or anything else. Do not let any of these other things become the issue. Do not do that yourself, and do not let anyone else do it. If anyone tries to do that, you must endeavor to bring the focus back to the issue of truth and error. The Lord Jesus Christ said in John chapter 17 that God’s truth is that which sanctifies. It is truth that sets the genuine believer apart from the imposter. It is God’s truth that separates false teachers from the faithful ones.

 

As I begin to confront the “blurred” imagery of my painting, I ask that you take this topic to God. Pray, consider, wrest. Are you ready to take on this task? What are you willing to do?

UPDATE! Episcopal Church doubles down on bad, plays dumb

On February 2nd,  I reported on a resolution that was passed in the Washington D.C. diocese of the Episcopal Church (ECUSA). The resolution calls for all future updates to the Book of Common Prayer (the liturgies) “to avoid the use of gendered pronouns for God.”

The news of the passage of the resolution was widely received with dismay, and a plethora of criticisms toward ECUSA have followed.

Now, the Episcopal Church has responded…. continue reading.